Tuesday, October 26, 2010

Environmental Racism: Old Wine in a New Bottle By Dr Deborah M. Robinson



This short article reviews the history of the environmental justice movement in the United States, provides examples of environmental racism in the US as well as globally, and concludes with a discussion of the World Conference Against Racism and the opportunity it provides to place firmly this newer manifestation of racism on the international agenda.


Environmental racism can be defined as:
Racial discrimination in environmental policy making and the enforcement of regulations and laws; the deliberatetargeting of people of Colour communities for toxic and hazardous waste facilities; the official sanctioning of the life-threatening presence of poisons and pollutants in ourcommunities; and the history of excluding people of colour from the leadership of the environmental movement.1
Others have added to that definition by saying environmental racism refers to "any government, institutional, or industry action, or failure to act, that has a negative environmental impact which disproportionately harms - whether intentionally or unintentionally - individuals, groups, or communities based on race or colour."2
It is important though, to understand environmental racism in an historical context. "The exploitation of people of colour has taken the form of genocide, chattel slavery, indentured servitude and racial discrimination - in employment, housing and practically all aspects of life. Today we suffer from the remnants of this sordid history, as well as from new and institutionalised forms of racism, facilitated by the massive post-World War II expansion of the petrochemical industry."3
In the United States, the victims of environmental racism are African Americans, Latinos, Native Americans, Asians, and Pacific Islanders, who are more likely than Whites to live in environmentally hazardous conditions. Three out of five African Americans live in communities with uncontrolled toxic waste sites. Native American lands and sacred places are home to extensive mining operations and radioactive waste sites. Three of the five largest commercial hazardous waste landfills are located in predominantly African American and Latino communities. As a consequence, the residents of these communities suffer shorter life spans, higher infant and adult mortality, poor health, poverty, diminished economic opportunities, substandard housing, and an overall degraded quality of life.


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